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Following the Way of Nanak

Sikh Saaj is an organisation which was created with the aim to revive Sikh Musical Heritage.

We have an ongoing commitment to all of our customers and supporters to provide high quality instruments, competitive and affordable prices and the best customer service.

We assure a secure and reliable delivery of the instruments from the manufacturer to your home and take away your headache of tracking orders and chasing the status of the orders. Once you place your order with us we will deal with the hassle of tracking the order and ensure a safe and timely delivery.

If you would like to place an order for a Sikh Saaj please email sikhsaaj@gmail.com

Gurmat Sangeet Guru's Way

The purpose of bringing forward these sacred Sikh instruments is twofold, firstly to revive the forgotten heritage of Sikhs and bring it back to every Sikh household but more importantly to connect with and understand the Guru. For Sikh's, Guru Granth Sahib ji is the present and Living Guru, therefore in simple words, as Sikh's we must follow the Guru and not question or alter.

This means that whatever Guru says is our hukam and we should bow and surrender to that hukam and do our utmost to honour the hukam. When reading or singing bani it is our duty as Sikhs to learn and understand the meanings of the raags that Guru Sahib has presented to us in almost 98% of the Guru Granth Sahib.

We have a choice to say 'oh well i dont understand what these raags are so i'll do it how i know' OR we could say 'Satbachan Guruji, i will do my best to go and learn what these raags mean so that i can communicate with you better and understand you a little more'.

Sikh Saaj was set up to help with the revival of both of the above points and we aim to provide the best in everything we offer, please support us in making this project grow to educate our fellow Sikhs about what we are losing.

Dilruba - The Soulful Heart Stealer

Dilruba was also blessed by the Tenth Guru, Gobind Singh Ji, it is an instrument which he designed and created. Dilruba is Persian for 'Heart Stealer', the instrument itself has a wonderfully enchanting sound which takes away your heart in an instance.

The Dilruba is a smaller and modified version of the Taus. The reason for its creation was predominantly due to the practicality of carrying it for the soldiers and warriors who served in the army of the Tenth Guru Sahib, as all soldiers kept their instruments with them at all times. The Taus had storage issues due to its size and the Dilruba resolved these issues for the Sikhs as it is much smaller in size and much cheaper to produce compared to the Taus.

Dilruba is also the easiest and lightest instrument to play and it is incredible simple to understand. It takes simply 10 minutes to pick up and start playing.

Below is an image of the Dilruba as approved by Guru Gobind Singh Ji:

Taus - from the Heart of Guru Gobind Singh Ji

The Taus is the blessing of the Great Tenth Master of the Sikhs, Guru Gobind Singh Ji, as a master of the Persian language he named this glorious instrument 'Taus' which is Persian for Peacock. This was an instrument which was designed and played by the great Guru himself to guide us by example.

The sound of this instrument is wonderfully melodious taking you to a complete heavenly state, where you can feel the warmth of the universe.

This instrument is played with a bow and is hand crafted from one piece of high quality wood (Dhunn wood). This is one instrument which requires a vast amount of hard work, effort and craftsmanship to produce such a graceful instrument.

Below is an image of Taus as approved by Guru Gobind Singh Ji

Sarangi - One Hundred Colours of the Soul

The Sarangi is a remarkably enchanting instrument which dates back to 5000BC, it was created by the great scholar, Raavan. The name of the instrument translates to mean 'one hundred colours', it is also known as the mother to all stringed instruments as well as the only instrument which is so close to the human voice.

This astonishing instrument was created to sing the praise of the Creator, it was used for this purpose and then with evolution it was used less. In the court of the sixth Sikh Guru, Guru Hargobind Sahib it was brought back to the spiritual arena and used to sing the 22 ballads (Vaars) from the Guru Granth Sahib Ji.

There is a huge difference between a Dhadd Saangi or Tota which is used to sing Dhadi Vaars and this sarangi which is also known as a classical or full size sarangi, the purpose and sound of these two instruments separates them clearly.

Below is an image of a Classical Sarangi:

Jori - Balancing your Inner Rhythm

The Jori also known as Panjabi Pakhawaj is an instrument which was created in the court of the Fifth Sikh Guru, Guru Arjan Dev Ji by two musicians of the court, Sata & Balwand.
The Jori emerged from the Mardang which is a one barrel drum, they cut this one piece instrument into two seperate pieces to create the Jori which means 'pair'.
The sound generated from this instrument is much louder and deeper to that of tabla. If you think about the atmosphere 300 years ago before microphones and technology existed, you would have thousands of people sitting to listen to kirtan outdoors, therefore you will need versatile instruments which carry the sound. The Jori is a prime example of the acoustic art required to play in an outdoor sitting without technical aids, sadly this instrument is not commonly used in the modern day sittings to sing Kirtan.

The world famous Tabla evolved from the Jori during the microphone era and was commonly used to accompany playback singing as it has a considerably softer sound to that of the Jori.
The Jori requires the use of fresh dough on the bass drum (dhama) and the treble drum (dhaiya) has ink (shahee) on the skin. To apply and remove fresh dough for each sitting required a lot more effort and maintenance, therefore the table removed this effort as both drums for the tabla have ink on the skin. The material used to make the bass drum of tabla is metal, where for the Jori both drums are made of Dhunn wood which is classed as the best quality wood for musical instruments.

Below is an image of the Jori based on the model approved in the court of Guru Arjan Dev ji:

Saranda - The Blessing of the Soul

The Saranda is a unique instrument which originated amongst the Sikhs, designed, created and also played by the Fifth Sikh Guru, Guru Arjan Dev Ji. He instructed his followers to practice and share the singing of sacred shabads with these instruments to elevate the soul to merge with the Creator.

Guru Arjan blessed the whole nation with this instrument which is still used in Pakistan from Sindh to Baluchistan, in Afghanistan from Kabul to Kandahar and known as Saranda/Sirinda/Sarinda to play regional folk music. It is important to note that the instrument used in these areas for folk music is NOT the same as the Sikh Saranda used for singing Kirtan. The size, wood, structure and strings used for both types of instruments are significantly different and one should not be confused with the other.

This is an image of a Sikh Saranda based on the model created by Guru Arjan Dev Ji.

RABAB - The Shadow of Guru Nanak

The Rabab of Guru Nanak followed him as his shadow for over 27 years on his travels around the world, played by his beloved companion Bhai Mardana. This was the start of the Sikh Rababi (kirtanee) tradition with the singing of Shabad pardhaan kirtan according to the hukam of the Guru's (following the specified raags).

India houses various types of rababs which vary from region to region, the Sikh Rabab is also known as the Firandia Rabab, named after Bhai Firanda who carved and created the original Rabab which Bebe Nanaki presented to Guru Nanak Dev ji as a gift.

Below is an image of a Firandia Rabab: